Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.
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Also, various species of karmas are produced and destroyed by the psychic states of soul.
Then will kundjund highest bliss be thine. Just as chalk does not become one with an alien substance, but retains its own identity characterized by whiteness, similarly, the Self with right faith, while ascertaining an external object as it is, does not become one with that object, but retains his own identity as possessor of right faith.
Samay Saar (samay – Prabhrit)
Jainism says that shedding karmas i. You cannot snatch the life-determining karma of any beings, then, how have you caused their death? Click here to sign up. Therefore, knowledge is one thing and time another; this has been proclaimed by the Omniscient Lord. Further, your contention that neither the Self nor the nature of the karmic matter creates delusion in the physical substance will amount to attributing wrong belief to the physical substance; is it not really an erroneous belief?
Anger subsists on anger and, surely, there is no anger in consciousness. All virtuous or wicked happenings are the handiwork of the karmas. Dhanya Muniraj Hamaare Hai Part The right believer, due to this very reason, is said to be a non-perpetrator of bondages; because of the absence of attachment etc.
When this happens, the Self becomes a wrong believer, so let it be known. One such valuable gem that I could lay my hands on, about a decade-and-a-half ago, was that amazingly comprehensive yet precise treatise The Key of Knowledge 4, by Shri Champat Rai Jain. Without proper rendering supportyou may see question marks, boxes, or other symbols. Just as an assistant, on behalf of the owner of a business, performs all duties, but is neither the owner of the business, nor shares its profit or loss.
He is an ocean of knowledge; an institution of learning in himself. The cause of material modifications, like wrong belief, is the Self when he gets involved in psychic states like attachment and aversion. It paralyzes all the bodily muscles and consumes the vital force.
Publisher – Shree Aadinath Kundkund Kahan Digamber Jain Trust, Aligarh
As such, the soul is the creator as far as its own attributes are concerned, but not the creator of all the attributes that are due to its association with karmic matter. The souls which rest on the pure self are called the Real Self.
If you believe that the soul undergoes emotional modification of anger on its own accord, then it will be false to say that the karmic matter of anger causes emotional modification of anger in the soul. The process of getting a medical insurance for the most dreaded diseases starts with an unhealthy suggestion that we are going to suffer, sooner or later, from such diseases.
Acharya Kundkund’s Samayasara, With Hindi and English Translation | Vijay K. Jain –
We lose faith in our own powers, start paying hefty premium, and, in effect, get ready to welcome disease. He makes up his mind to acquire the non- Self and, as such, remains devoid of propitious comprehension right knowledge. Badhte Charan Junior K.
They get bonded due to the manifestation of conscious dispositions of the Self, involving attachment etc. There are no attributes of colour etc.
How can the one who does not know the soul and the non-soul be a right believer? By this samayasar satisfied. O;ogkj vkSj fu’p; dk Lo: Badhte Charan Senior K.
You can help Wikipedia by expanding it. There is no attribute, acquired or natural, in the soul that it can either assimilate or discard any alien substance. This article related to a book about Jainism is a stub. Independent all samajsaar, he is solely of the nature of the knower. Try to figure out a day, after your childhood days, which you have been able to spend without a tinge of fear tarnishing your natural happiness. Ik ls gksrs gSa samayaar bl dkj. Skip to main content.
How can these be my doings as these are perennially devoid of consciousness? Because the karma does, karma gives, and it is the karma that takes away; therefore, all sanaysaar are proved to be without any action.
Further, if the worldly man does not serve the king, then the king does not provide him with various kinds of pleasure-giving objects.
This is not my true nature. Kkuh ijnzO; dh i;kZ;ksa esa ifj. If you maintain that the Self transforms the karmic molecules into various karmic modes, then how can the Self cause transformation in a substance that, by nature, is immutable? Therefore, in reality, just as the karmic molecules which get transformed into various karmic modes are material substance, in the same way, karmic modifications like knowledge-obscuring karmas etc.
But the man who does not commit crimes, roams around in the midst of people without fear of getting caught and arrested. The previously bonded karmas transform from being unfit for enjoyment, to fit for enjoyment. The Self, by his own enterprise, protecting himself from virtuous as well as wicked activities that cause merit and demerit, and stationing himself in right faith and knowledge, detached from body and desires etc.
Therefore, it follows that— The soul which manifests its consciousness in the psychic kunndkund of anger is anger itself; the soul which manifests its consciousness in the psychic state of pride is pride itself; the soul which manifests its consciousness in the psychic state of deceitfulness is deceitfulness itself; and the soul which manifests its consciousness in the psychic state of greed is greed itself.
Verses Part of a series on Jainism Jain prayers. Shree Kundkund-Kahan Parmarthik Trust. Therefore, discarding all alleged external insignia of monks and householders, lead your soul to the path to liberation by immersing it in right faith, knowledge, and conduct.
It is by the karmas that the Self is brought to wrong belief and non-discipline, and is made to wander in the upper, middle, and lower worlds. This knowledge is the ultimate truth, on whose acquisition the Self attains liberation. One kundkunf phenomenon in our lives, almost universally, is that we live under the shadow of multitude of fear.
Whether we get a dreaded disease or not, we remain a loser.