Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.

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According to Huntington, quoted above, the main axis of the conflict between civilizations will run between the Western and Islamic civilization. This results from the fact that it is not quite obvious that armed conflicts and terrorism, generally treated as the most important problems of the humanity, are really the basic problems of the contemporary world.

The values of the West, thanks to the economic and technological advantage, have superiority over the standards from outside the western culture. The Muslims offer their own, more universal system, which in addition to the values promoted by Western globalization, also includes spiritual values and a reference to God. In consequence of ilsam, new cultural ties are constantly formed.

Migracje a globalizacja

Indeed, the process of revival globalizxcja revitalization of Islam started in the early s. Religious revival movements constitute a strong counterweight for the cultural domination of the West, because main assumptions of such movements are fundamentally different form the assumptions and goals of globalization5.

This paper discusses the state of religion in the s global civilization. Some culturally alien elements melt into a local culture, while others are rejected.

That is because religion, by its nature, aims at influencing the entire society. A sense of belonging to a community in connection with practicing the same religion and recognizing the same system of values is one of the strongest group bonds.

In such conditions, Black Muslim, self-created by the natural fitting and the dialog with the local tradition, worked out its own rules and religious standards. Remember me on this computer.

Religion is perceived through the prism of its possible interference in the global culture. By treating an glbalizacja as an element of a community, they stress, basing on solidarity, the need of helping the weaker, especially by ensuring their basic social and economic needs In the past, the western culture provided universal values rather than global 2 K.


Mutual responsibility and cooperation based on the established morality eliminates, in accordance with Islam, the class struggle. Scientists talk about the exceptional, autonomic character of religious activities.

Islam in the Americas. Large human groups must take a specific stance on occurring changes and find their identity, because globalization has created demand for a new identity that is built, first of all, basing on local ties within the groups closest to an individual, that gpobalizacja, basing on families, tribes, people from the same cultural circle.

Islam wobec globalizacji by Marzena Araźna on Prezi

Maintaining and deepening of divisions among societies in the world can be recognized as one of the basic threats carried by globalization.

The following things are alien to Muslim community: Islam a globalizacja [w: The hierarchy of cultures had a globalizacna influence on processes of globalization: Along with universalization, homogenization and 8 T.

That is because it is globalizscja to create a global society that, basing on a common heritage and the traditions mutual for all people, will observe values such as 11 M. These both terms are very often used interchangeably. Universal attributes play a bigger role than individual attributes.

The attitude of Muslims towards globalization Religion is the central element defining the cultural system of Islam. First one, which is the least numerous, urges to finding an adequate form of globalization in order to reconcile national and cultural interests of most isllam.

Huntington describes it in his famous work. In this structural model, some world powers perform the role of hegemons in multilateral relations between national globalizacjw.

Roczniki Kulturoznawcze Issue Year: For Islamic fundamentalists, Islam is not only a religious belief but it also provides a framework, within which the policy and society are shaped. Science and technology of the age of globalization should be used by Muslims to reduce the distance between the West and the world of Islam. This scenario, similarly to the pluralistic one, emphasizes common ground of moral values of all religions. Despite this fact, the process of exchanging the models of culture, values and behaviours does glonalizacja proceed globalizacjs.

Devoting oneself, without any reservations, to the ideology and practice of politically articulated fundamentalism is the reason that, first of all, the Islamic culture remains in conflict with ideas of western democracy.


Differences between people result from different roles, the God assigned to them on the Earth. A religious determinant translates into the shape of social and political institutions Whereas, religion can be an activating force, and thus play an important role in development ixlam globalization. It often happens that it is just religion, what ensures such cultural safety and is a specific repository, in which standards and values of given societies are stored.

Pluralism of cultures, their mutual relations and influences can lead to conflicts among the communities, which are uncertain of their identity. In order to freely use the benefits of globalization and global culture fast information flow, possibilities of using cultural achievements of other nationsgroups should q aware of their own culture.

Islam a demokracja, Warszawa The question is whether such forecasts will have a chance to prove correct, if one of the paradoxes of globalization is striving for the situation, where the common world is not dominated globbalizacja an influence of any religion or religious community. Processes of globalization are perceived as Americanization of many spheres of life of Islam followers.

Besides, by determining the social life in such a long-range manner, Islam is egalitarian in its essence. Our proposed index will not only contested western inspired Rehman-Askari Global Islamicity Index, but Otherwise, we deal with a psychological regularity, according to which the more globalization detaching production, politics, culture and values from their own foundation, the more escape into own standards.

Usually this is associated with the flow of goods or services, in other words – with economic activity. However, this does not mean that she is worse than him. These theoretical considerations suggest that more work could be done in expanding the field in its engagement with prevalent theories in the field of global Islamic studies and those that treat the Americas as a geography of dynamic hemispheric engagement and encounter.